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October 12, 2026 From Colleagues to Friends By Wycliffe Canada Translators with the Jeewan Cluster project share a laugh together at chai time. Photo: Ruth Richert Back to all stories In the Jeewan Cluster project, teammates are breaking down social barriers as they translate God’s Word A hit of caffeine and sugar, and some laughs with friends—chai time is a welcome break in a morning of intense concentration. The translators spill into the courtyard of the language centre, stretching their legs and filling cups from a large stainless steel urn. It’s the monthly group translation session for the nine language teams in the Jeewan Cluster project. Together, they work to translate Scripture into the national language—today, they’re working from the book of Numbers. Each team then takes the group translation back to their homes, where they’ll render it into their own languages. Translators with the Jeewan Cluster project in Southwest Asia share a laugh together during chai break. Photo: Ruth Richert The work has seen remarkable success: all nine language groups have already printed the New Testament. Two translators in the project have completed the intense training required to become certified consultants, allowing them to support the Cluster project as well as other translations in the region. “It’s totally unusual,” says Sheldon, a translation consultant who has worked with the Cluster for 25 years, and helped mentor and equip many of the team members. In the Hindu hierarchy, these translators would never ordinarily have a conversation, let alone share meals or visit each other’s villages. “Actually, we have some really deep friendships that have developed over the years,” continues Sheldon. Their shared love of God and His Word has transformed them from colleagues into family. The steel urn runs dry. It’s time to return to Numbers. Story by Ruth Richert Posted in Bible translation Previous Next

October 26, 2026 A God-Given Opportunity By Wycliffe Canada Students at one of the Northern Warmi women’s centres listen to an oral Bible story. Photo: Ruth Richert Back to all stories Through literacy, sewing and Bible stories, women in the Northern Warmi community are discovering their true value. “In our community, people say, ‘Oh, you don’t need to learn at this age,’ but God gave us this opportunity—at this age—to come and learn all these things.” A student holds a traditional outfit that she has sewn. Photo: Ruth Richert A woman seated on the floor of the small, dimly-lit classroom recalls her neighbours’ reactions to adult education. The students in the room are all older than the typical first-time pupil—the majority are in their teens, with a handful in their twenties and even thirties. Almost all of them are married. Each sits behind a hand-powered sewing machine. Along with reading and writing, they are learning how to sew clothing and household items, and at the end of the year-long program, each woman will get to keep her machine. With it, she’ll be able to start a small home business. “We can sew not only our own clothes, but clothes for our relatives and neighbours…we can support our family financially,” says another pupil. God actually listens But that’s not all that the students are learning. In addition to practical skills, women are discovering through oral Bible stories that Jesus values them. “In the story of Jesus feeding the 5000, we learned that when we ask God, He actually listens,” shares a teenager, surprise written on her face. It’s a new concept for women who aren’t used to being heard. The idea that God truly cares about them runs counter to the narrative that surrounds their lives from birth: they have no social status, no money and no power. A student beams after demonstrating her new reading ability to her class. Photo: Ruth Richert Worth investing in But the God they’re encountering at the women’s centres tells them that they are worth investing in. That truth is changing how they see themselves—and how they interact with others. An older student describes taking her sick son to the hospital, where they were ignored by the medical staff. “Coming to the sewing centre gave me the confidence to speak to the doctor directly: ‘Look at my child!’” She adds, “And I didn’t need to wait for someone to dial my phone number for me. I dialed the number myself, and told our family where we were.” Teaching others The students are also bringing the lessons they’ve learned home to their families. After standing to pray in front of the class, one of the youngest students shares, “Not only am I learning to pray, but I am teaching my brothers and sisters that they can learn to pray, too.” A student prays aloud as her classmates silently join her. Photo: Ruth Richert Azad* oversees the women’s centres. He’s a translation consultant with the Jeewan Cluster and part of the Northern Warmi language group. When he saw the struggles that women faced in his community, he wanted to give them an opportunity. He also sees a greater purpose for the centres: “These are not just our students—these are our families. God gave us 15 families, 15 homes to reach, to share the gospel through them—so in this way, God is opening the door for us to serve better.” *pseudonym Story by Ruth Richert Posted in Impact Previous Next

September 21, 2026 God's Word Strengthens Families By Wycliffe Canada A family in the Kinsha region takes a break together. The white paste on the mother’s and baby’s faces is commonly used for beauty and sun protection. Photo: Marc Ewell, Wycliffe Global Alliance Back to all stories How Scripture engagement workshops in Southeast Asia are healing families “I grew up in fear of my father,” reflects Thant.* “Now I am over 40, but I have never heard ‘I love you’ from my father and I have never felt love for him. “I wanted to be a good father to my children, but did not know how to do it.” Thant’s story is far from unique. Like many other participants in the Strengthening Christian Families workshop, he arrived bearing scars that stretch back generations. Years of conflict, displacement and uncertainty have left deep wounds across the Kinsha* region in Southeast Asia. Families have been separated, communities uprooted, and many parents have never known the stability needed to raise their children with confidence. God's design for family life Through the Strengthening Christian Families workshop, Thant encountered practical guidance for parenting, and the love of his heavenly Father. As he learned about God’s design for family life, he discovered how to show that love to his own children. Today, he shares, “I really thank you for helping me learn how to be a good parent in this workshop.” The Strengthening Christian Families program includes 18 interactive, Scripture-based lessons. These help participants explore parenting, communication, trust, emotions, discipline, boundaries and service. "I really thank you for helping me learn how to be a good parent in this workshop." As participants encounter biblical wisdom, homes are changing. Parents are learning to lead with love instead of fear, and children are discovering their God-given worth. Families are finding new ways to forgive and communicate. Aung,* another father attending the program, explains: “From now on, I have decided to change my life with God, show love to my children and support them both physically and spiritually.” A family in the Kinsha region takes a break together. The white paste on the mother’s and baby’s faces is commonly used for beauty and sun protection. Photo: Marc Ewell, Wycliffe Global Alliance Growing impact In 2025 alone, more than 30 workshops were held across churches, schools, refugee camps, orphanages, rehabilitation centers and community groups throughout the Kinsha region. These reached more than 1,400 parents, teachers and children. Yet the impact is spreading far beyond Kinsha. Already, Strengthening Christian Families training has been requested in 66 countries worldwide! Bible translation is about more than placing translated Scriptures into people’s hands—it’s about helping people experience God’s truth in ways that transform their everyday lives. As families are strengthened by God’s Word, hope takes root, even in some of the world’s most difficult places. *pseudonyms Story by Jessica Debanné Thiessen Posted in Engaging with Scripture Previous Next

September 9, 2026 I Am Free Now By Wycliffe Canada Mohit* and his wife, Aaliyah* pause for a photo during a volunteer training session. Photo: Ruth Richert Back to all stories “I was a Hindu priest. If anybody had a problem, they came to me, and I’d tell them which sacrifices to bring.” It might be flocks going missing, or sick children—the gods didn’t answer these requests for free, and Mohit* knew how to interpret their demands. Mohit* and his wife, Aaliyah* pause for a photo during a volunteer training session. Photo: Ruth Richert But then a Christian from a local ministry began visiting him. At first, Mohit was annoyed and tried to pick fights. But over time, something shifted. “I saw the love of Christ in him, and I was just listening to the Word of God…I heard about Jesus Christ, that He was crucified for me…In the Hindu religion, there is no one who gave his life for the people.” He became convinced that Christ was the way. “I left everything. I asked God for freedom from these evil spirits. And I realized that God was with me—He helped me, and I am free now.” Mohit and his wife, Aaliyah,* now serve their community by sharing oral Bible stories. They pray that their neighbours will leave their spiritual bondage and find the God who was willing to give His life for the people. *Pseudonyms used. Story by Ruth Richert Posted in Impact Previous Next

October 1, 2026 A Day in the Light By Wycliffe Canada Sarah* shares the story of Jesus healing the demon-possessed man with members of her sister-in-law Rachel's village. Photo: Ruth Richert Back to all stories Join an oral Bible storyteller as she shares God’s Word in her Southwest Asian community Dawn Morning comes early in the village. At 4am, two neighbourhood mosques broadcast overlapping calls to prayer. Soon, roosters crow, goats bleat, a baby cries and the sun peeks over the horizon. It’s time for chai. Sarah's daughter-in-law, Meenu, prepares chai as her daughter watches. Photo: Ruth Richert Sarah* is on her feet. The busy mother and grandmother bustles around efficiently. With her flashing eyes and quick wit, it's clear that not much escapes her notice. Her daughter-in-law, Meenu,* serves her breakfast that she has cooked over a fire fueled by cow dung—it burns slowly and evenly, and there's plenty of it. Their whitewashed compound is immaculate; no small feat considering it's home to at least 20 extended family members and assorted livestock. Today is another opportunity for Sarah to share oral Bible stories in neighbouring villages. Ever since she became a Christian as a teenager, she's dreamt of a life of ministry—she loves serving God. Before the desert heat inevitably crescendos, she'll spend some time preparing her lessons. But first, chai. Morning Sarah gathers her storyboards, a storybook Bible and her copy of the Ikimeg* New Testament. Her husband, Hiro,* helped translate it, and he'll be joining her today as she travels to two villages. The New Testament is a milestone for this community, but many people—women in particular—cannot read yet, so oral stories crafted from the translated Scripture are an essential resource. Sarah gathers her Ikimeg* New Testament and other materials in preparation for her village visits. Photo: Ruth Richert The majority religion in this region is Islam, but the people that Sarah and Hiro will visit today are all from a Hindu background, as is Sarah herself. “Before knowing Jesus, my life was worshiping idols, but God gave us a new life, and we have eternal life through Him,” she says. As members of a scheduled caste—often referred to as 'untouchable’—many Ikimeg families face discrimination, limited opportunities and a lifetime of hard, physical labour. When Sarah began sharing Bible stories with them six years ago, some mocked her, but others were curious: who was this God who humbled Himself, rather than demanding sacrifices? Today, many villagers are eager for her weekly visits. Midday Sarah and Hiro—along with several of their grandchildren—pile into their tiny Suzuki and drive to Hiro's sister Rachel's* village. Their family relationship provides Sarah with a natural entry point to the village, and Rachel's one-room home quickly fills with neighbours. The men sit on the right side of the room, the women on the left and children fill in the gaps. The sun is high in the sky and a ceiling fan chugs with effort as Rachel's son offers chai to the adults. Outside, the temperature is over 40 degrees, but fortunately, it isn't the hot season yet—that's when the mercury pushes 50 degrees. As Sarah unpacks her materials, men and women alike turn to Hiro, expectantly. In this culture, men are the leaders and the authorities on spiritual matters. But Hiro sits quietly, one of his grandchildren perched on his lap, waiting for his wife to begin the story. When Sarah first expressed interest in becoming an oral Bible storyteller, he was uncertain—it wasn't a typical role for women. But watching her teach has changed his perspective. Sarah tells the story of Jesus healing the demon-possessed man. The idea of evil spirits and demon-possession is familiar, and everyone in the room listens intently. One participant shares “I used to do idol worship, and there was a spirit in me. But now, I have faith [in Jesus] and I am baptized. Now I am free, just like the man in the story today.” Others echo this sentiment: Jesus has freed them. They're eager for Sarah to return next week to share more. After Sarah shares the story of Jesus healing the demon-possessed man, her sister-in-law, Rachel (wearing blue, flowered shawl) asks questions about the story. Photo: Ruth Richert Afternoon Sarah and Hiro drive back to their home, where she gives directions for the evening's meal to her daughters and daughter-in-law, and completes some housework. Endless sweeping is needed to keep the dust under control on the compound. At last, the sun begins to descend, and a light breeze picks up. On the rooftop, it's almost pleasant. Hiro's office is here. On the wall there's a massive banner celebrating the dedication of the Ikimeg New Testament. Now, Hiro is working with the other members of his team to translate the Old Testament as part of the Jeewan Cluster project. A soft-hearted father and grandfather, he's often surrounded by a pile of children when he's downstairs, but this quiet room on the roof is where he can focus on the detailed work of translation. He used to preach and read Scripture in the national language. But that has changed now that people have access to Scripture in Ikimeg. “People are listening with interest, and they understand,” he says. “It's different now, because when our own people share, they understand. And when they understand, their hearts are changed.” An extended family group rests on charpais in the heat of the day after listening to Sarah share an oral Bible story. Photo: Ruth Richert Evening As dusk arrives, so do several neighbouring women, inviting Sarah to visit their home. She has been sharing oral Bible stories with them for years and many have put their faith in Jesus. “We thank the Lord that Sarah comes,” says one of the women. “We thank the Lord that we can be free from evil spirits, free from idol worship, and that our children are growing up in the light.” Sarah's neighbour holds her baby, an answer to fervent prayer. The henna she has applied to the baby's scalp is used as a cooling agent in the heat. Photo: Ruth Richert They cluster outside on a charpai , a simple bedframe strung with woven cords. Nearby, a swaddled newborn rocks in a makeshift swing. Babies represent hope and the future in these Hindu and fledgling Christian communities. Children—sons in particular—are desired above all things. Infertility is considered a tragedy, and in the Hindu religion, a curse. Even when longed-for babies arrive, life in the village is fragile. Healthcare is limited, and the heat is intense. When women can't conceive and children get sick, Christians face tremendous social pressure to return to Hindu practices and offer sacrifices to the gods at the local shrine. Sarah understands the struggle intimately. She and Hiro lost three children, all sons, at birth due to health complications. It broke their hearts, but they were determined to continue trusting God, even when their community pressured them to offer sacrifices. They named their fourth son Samuel, and like Hannah in the Bible, dedicated him to the Lord. Today, he also ministers in their community, teaching his own children and others to love God. Nightfall That evening, Sarah and her family sleep on charpais cloaked in mosquito netting in their courtyard, the breeze a delicious escape from the heat that still lingers inside. The morning will bring an informal Sunday school class—complete with songs, Bible stories and candy—for their own children and those of their neighbours. The village mosques once again echo the call to prayer, the cows and goats curl up on earth still warm from the heat of the day, and even the babies are quiet. Night falls on the village. Tomorrow will bring another early morning—and another opportunity to share the Light. *pseudonyms Story by Ruth Richert Posted in Engaging with Scripture Previous Next

August 12, 2026 Why God Sent His Son By Wycliffe Canada Vincent Yellow Old Woman dons a traditional headdress at an Indigenous Initiatives translation workshop in Calgary. Photo: Henry VanderSpek Back to all stories Vincent Yellow Old Woman is working diligently to show his community that God speaks Blackfoot. “I might die today or tomorrow. I’d like you to explain [in Blackfoot] why God sent his Son.” Vincent Yellow Old Woman received this phone call from a friend who was waiting to pass away at the local hospital. “I’ve had ministers and priests in here telling me,” his friend continued, “but I wanted you to come explain it so I can have that assurance.” Vincent Yellow Old Woman dons a traditional headdress at an Indigenous Initiatives translation workshop in Calgary. Photo: Henry VanderSpek His friend hadn’t forgotten the relevant passages of Scripture, and he wasn’t looking for more details or theology: rather, he wanted to hear an explanation from someone he trusted, in his own language. He wanted God to speak to him . Vincent's story Vincent is a Blackfoot elder, pastor, translator and former Chief of the Siksika Nation in Southern Alberta. He dedicated decades of his life to planting Indigenous churches and communicating God’s love to his people through the Blackfoot language. Although he’s now retired as a pastor, he still receives many requests to speak in Blackfoot at funerals, church services and community events. The Blackfoot language touches his people’s hearts in ways that other languages can’t. “I love our language,” says Vincent. “It’s powerful.” That realization first came to Vincent when he was a child in the residential school system. He was punished for speaking Blackfoot, a painful experience that left a lasting mark on him. But it also showed him how important his language is. “Right then and there, I valued my language. It’s your identity. It’s who you are.” Sustaining faith Vincent reflects on the ways that God has sustained him throughout his life, including in deep valleys, like when he lost his daughter. “I broke into a million pieces,” he remembers. “I thought, ‘I'm supposed to die first. Not my kids, not my grandkids. . .’ My faith in Christ has really strengthened me and allowed me to know that He's there in my darkest moments." Vincent (second from left) poses for a photo with the rest of the Blackfoot translation team and partner organization representatives at a recent workshop in Calgary. Photo: Henry VanderSpek It’s because of this sustaining faith that Vincent is working diligently with the rest of the Bible translation team to translate Scripture into Blackfoot. He wants everyone in their community to have that same assurance, that God is always there. Vincent knows—deeply and personally—why God sent His Son. “John 3:16 is more than a favorite to me—I love it. It tells me everything about who God is, how much He loves me. If I were the only person in the whole world, He would have died for me.” Story by Ruth Richert The Blackfoot translation is part of Wycliffe Canada's Indigenous Initiatives, a project that partners with Indigenous communities across Canada as they translate Scripture into their heart languages. Learn more about how you can support this vital work at wycliffe.ca/campaign/summer Posted in Impact Previous Next

Imagine longing to know God—but being unable to access His Word. Imagine living without the message of hope and transformation found in the Bible. Maybe you hear bits and pieces about Jesus in a language you barely understand. You might even accept Christ, but then struggle to read or grasp the gospel since it’s written in another language. WHY BIBLE TRANSLATION? Imagine longing to know God—but being unable to access His Word. Maybe you hear bits and pieces about Jesus in a language you barely understand. You might even accept Christ, but then struggle to read or grasp the gospel since it’s written in another language. This describes reality for millions today. Together, we can change that. WATCH VIDEO Today, more than 7,300 languages are used worldwide. Tremendous progress in Bible translation means that communities all over the world are now experiencing the hope, dignity and transformation that comes with access to God’s Word. But the work isn’t finished. Millions of people are still waiting for their very first Scripture. Even a single verse can open the door to understanding God’s love in a whole new way. This is why Bible translation matters. This is why your partnership makes a difference. God’s Word changes everything When people finally access Scripture in their own language, transformation begins—hearts are healed, communities grow stronger, and faith deepens. Bible translation leads to lasting change through four key pillars that guide everything we do. BIBLE TRANSLATION Bible translation allows people to engage with God’s Word in a language that speaks to their heart. BIBLE TRANSLATION LITERACY Learning to read and write enables people to experience Scripture for themselves, and opens up a world of opportunity. LITERACY ENGAGEMENT WITH SCRIPTURE Transformation begins when people meaningfully engage with Scripture through study, song, art, apps or videos. SCRIPTURE ENGAGEMENT CAPACITY BUILDING Building capacity fosters sustainable ministries, equipping the local church. CAPACITY BUILDING How we work As a member of the Wycliffe Global Alliance, we’re part of a global movement that’s advancing Bible translation, literacy, capacity-building, and activities that encourage meaningful engagement with translated Scriptures. We partner with local churches, translators and global alliances to ensure that each project is locally led, culturally relevant and sustainable. Our goal is not only to translate Scripture, but to help communities read it, use it and live it—long after the project is complete. Why Bible translation matters ‎ ‎ ‎‎ ‎ ‎ Jum‎ ‎ ‎ ‎ ‎ ‎‎ ‎ ‎ ‎ ‎‎ ‎ Nyan‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎Adiru‎ ‎ ‎ ‎‎ ‎ ‎ Pastor Luis Jum encountered Scripture in the language she understands best. Then his story of struggle began to transform into a story of hope. MEET JUM Nyan heard Scripture in his language for the first time. Then everything changed—God’s Word became a treasure he could finally understand. MEET NYAN Adiru heard the Bible in his own language. Then faith began to take root in his heart in a whole new way. MEET ADIRU Pastor Luis waited 20 years for the Bible in his language. Then he held it in his hands and felt God speak to him personally. MEET PASTOR LUIS All people should have access to God's Word in the language they know best. You can help ensure everyone has access to God's Word in a language that speaks to their heart.

June 3, 2025 Comfort from the God who is not silent By Wycliffe Canada The Jade Star translation team strikes a playful pose in Bangkok. Photo: Derryl Friesen Back to all stories This post shares Mr. Drawing’s* story from our summer campaign . Find out how you can help a Deaf person see and believe the gospel at wycliffe.ca/summer/ “There are so many Deaf who feel oppressed. But we want to share with them. We want them to feel relief—to know that God is comforting them.” Mr. Drawing* knows firsthand what oppression feels like. As a Deaf man in a sensitive part of Southeast Asia, it’s something he’s encountered many times in his life. It began when he was six years old, and a serious illness changed his life forever. He lost his hearing—and with it, his sense of being connected to the world around him. Previously a keen student, he began to struggle in school simply because he couldn’t hear what the teacher was saying. Normal social interactions faded into silence, and his family didn’t know how to support him. Facing cultural stigma What made his experience even more difficult was the stigma that his community attaches to deafness. In this region of Southeast Asia, many believe that deafness is a punishment for sin in a past life, so the Deaf are often mocked, rejected or seen as cursed. Representative photo of a Deaf translator in Mr. Drawing’s region. Photo: Marc Ewell “If people see Deaf people signing . . . they [sometimes] make fun of us,” Mr. Drawing explains. “Some hearing people call us not deaf, but dumb.” It was when his parents discovered a Christian school for Deaf children that Mr. Drawing’s life began to change. He learned sign language, and rapidly covered lost ground academically. Signing allowed him to have real conversations, something he still finds challenging with his own family. For the first time since he lost his hearing, he was part of a community that understood him. But still, it seemed that God was silent. Mr. Drawing recalls sitting in church, watching the sermon in frustration. There was no interpreter or explanations, and he and the other students were completely unable to follow along. One day, Mr. Drawing’s teacher attended the service with her students. She immediately saw the problem and stepped in to interpret. The change was dramatic: suddenly, the students could understand the sermon. God was not silent and Mr. Drawing’s life would never be the same. Joining the translation team Today, Mr. Drawing is a member of the Jade Star Bible translation team. He’s following God’s calling on his life because he wants to ensure that other Deaf like him won’t have to go through the same experience of feeling distant and abandoned by God. “There are so many Deaf who feel oppressed. But we want to share with them. We want them to feel relief—to know that God is comforting them.” The team translates Scripture into Jade Star* sign language, and creates videos of the translations for the Deaf community. Many are learning—perhaps for the first time—That God is not silent. He has never left them. Members of the Jade Star sign language team signs “I love you” while attending a translation conference in Bangkok. Photo: Derryl Friesen *Mr. Drawing is a name sign. Most Deaf people adopt a name sign rather than signing the letters of their given name. The name sign might represent a physical attribute, personality trait, or skill, and it’s typically a choice made communally with other Deaf people. Story by Ruth Richert Posted in Impact Previous Next

June 16, 2025 Hope in Every Sign | Surprising facts about sign language Bible translation By Wycliffe Canada Under the shade of a giant tree, the Jade Star Sign Language team shared the joys and challenges of Deaf Bible translation. Photo: Derryl Friesen Back to all stories Deaf communities around the world are hungry for God’s Word in the language that speaks to their hearts. These six surprising facts reveal why sign language translations are vital and how they’re helping the Deaf experience the hope revealed in Scripture. There are more than 380 sign languages around the world There are more than 380 distinct sign languages used around the world. Just like spoken languages, sign languages vary greatly from one country or region to another. For example, the signs used by Deaf communities in the United States are different from those used in Kenya, the Philippines or Peru. That’s why Bible translation must happen in each local sign language: it allows God’s message to not only be understood, but to truly resonate in a personal and meaningful way. Only one sign language Bible is complete Out of more than 380 sign languages worldwide, only American Sign Language (ASL) has a full Bible. Most Deaf communities have access to just a few portions of Scripture, or none at all. Most Deaf people have never encountered the gospel Even with global church efforts, only 2% of Deaf people have been introduced to the Gospel . Without Scripture in sign language, many will never see or understand the Good News of Jesus. Scripture isn’t usually shared in written form in Deaf communities Many assume Deaf people can simply read the Bible, but learning to read relies on hearing sounds, something not accessible to those who are Deaf. As a result, only 1 in 5 Deaf individuals worldwide are considered literate, making sign language Bible translations essential for true understanding. There’s good news: Bible translation in sign languages is already changing lives . Deaf Bible translations are done through video recordings of Bible stories and passages. This visual approach allows people to see God’s Word come alive in the languages they use every day. Translation takes time, teamwork and even avatars A sign language Bible translation initiative generally involves Deaf translators, Bible scholars and video specialists working together to ensure every passage is clear and faithful to the original text. The result is powerful: Bible stories and passages that connect to the heart! Often, Wycliffe uses special technology called “Chameleon.” This motion capture technology films the movements of a person signing Scripture and converts their appearance to an avatar. This allows the signer and their surroundings to be customized for the Bible passage and the context of viewers; it can change the way that we present Scripture to Deaf communities. Sign language translation is transforming lives When Deaf individuals see God’s Word in their own language, something changes. They are no longer outsiders in church or in faith. They have the opportunity to be seen, known and invited into the story of Scripture. The Jade Star translation team debriefs the day’s events at a small Bangkok cafe. Photo: Derryl Friesen “I felt that God was among us as I saw other people speaking the Word of God. This is God’s work, and I am amazed to see it , ” signs Ms. L, a member of the Jade Star Sign Language Bible translation team. Why it matters For a Deaf community, having access to the Bible isn’t just about understanding Scripture. It’s about knowing that God sees them, that they belong and that the gospel is for them, too. “In that day, the deaf will hear the words of the Book…” – Isaiah 29:18 Story by Sue Fonseka Posted in Bible translation Get involved this summer LEARN MORE Previous Next